What is unbelief?

St. Hilary of Poitiers (c. AD 315-67):

“All unbelief is foolishness, for it takes such wisdom as its own finite perception can attain, and measuring infinity by that petty scale, concludes that what it cannot understand must be impossible. Unbelief is the result of incapacity engaged in argument.”

—De Trinitate, III.24, cited in Douglas Kelly, Systematic Theology, vol. 1, p. 19.

HT: Justin Taylor

The grace of God extends to and overcomes the worst forms of human depravity

James Edwards on Mark 2:17: … it is as senseless for Jesus to shun tax collectors and sinners as for a doctor to shun the sick. The grace of God extends to and overcomes the worst forms of human depravity. Ironically, in one sense great sinners stand closer to God than those who think themselves righteous, for sinners are more aware of their need of the transforming grace of God. “Where sin increased, grace increased all the more” (Rom 5:20).

— Edwards, J. R. (2002). The Gospel according to Mark. The Pillar New Testament commentary (86). Grand Rapids, Mich; Leicester, England: Eerdmans; Apollos.

Scandalous grace

James Edwards: The scandal of this story [Mark 2:13-17] is that Jesus does not make moral repentance a precondition of his love and acceptance. Rather, Jesus loves and accepts tax collectors and sinners as they are. If they forsake their evil and amend their lives, they do so, as did Zacchaeus (Luke 19:1–10), not in order to gain Jesus’ favor but because Jesus has loved them as sinners. Jesus’ association with such people is not coincidental. He does not happen to be with them or wait for invitations. He initiates the fellowship, “‘I must stay at your house today’” (Luke 19:5). We are not told how many sinners and tax collectors repented and reformed. We are only told that Jesus sowed love as profligately and uncalculatedly as the sower who threw seed in unpromising places (Mark 4:3–9). It is this that scandalized the religious leaders of his day, as it scandalizes those who define the gospel in terms of pure moral reformation and character formation of our day. Jesus communicates in word and deed that accepting and following him are more important than following Torah. When the unreformed and unregenerate do that, they will enter the kingdom of God before the scribes and Pharisees. In table fellowship with “sinners and tax collectors,” Jesus scandalously asserts his exousia, his own person over Torah, and the profligate love of God over merit. That is the scandal of grace. 

— Edwards, J. R. (2002). The Gospel according to Mark. The Pillar New Testament commentary (85–86). Grand Rapids, Mich; Leicester, England: Eerdmans; Apollos.

Gift-righteousness versus self-righteousness

"The righteousness of God escapes those who seek to establish their own righteousness; whereas those who are too far off to hope for the righteousness of God are graciously granted it." (Rom 9:30-31)  

— Edwards, J. R. (2002). The Gospel according to Mark. The Pillar New Testament commentary (85). Grand Rapids, Mich; Leicester, England: Eerdmans; Apollos.

An echo of eternity in our souls

From Edward Donnelly's book about "the solemn reality of hell and the matchless glory of heaven":

The prospect of living forever in a renewed universe answers the frustration we feel over the brevity of earthly existence. For human begins have always felt that, at its longest, life is too short. There is so much in this world to discover, such a variety of experiences to enjoy, yet so little time available. How many places there are which we will never visit, books we will never read, great paintings at which we will never look, how much music we will never hear! It is tantalizing to see such wealth slipping away from us with every tick of the clock.

How little we know about even our close friends! What untapped reservoirs they are of character and insight! But it would take so long to learn all that we could about them. And what of millions we have never met — their personalities and their stories? We would be enriched beyond measure by their acquaintance. But we will never be — not on this earth.

In ourselves we are conscious of undeveloped gifts and resources, talents and qualities of which we are only dimly aware. A friend of our family was once asked if he could play the violin. “I don’t know,” he answered, “I have never tried.” He was being facetious, but in a sense he was right. There is more in each of us than has yet appeared. No one has ever seen the real you. We do not even know ourselves properly. But we will not be here long enough for our potential to be discovered.

After a lifetime of studying the Bible, it is simple realism, not mock humility, to acknowledge that we are still paddling in the shallows of revealed truth. With regard to prayer and communion with God we are the merest beginners. As yet we are novices in Christian living. We want to be better people, kinder and more unselfish, but we wrestle with damaged personalities and are disfigured by the scars of the past. Circumstances have stunted our development. Opportunities afforded to others have never come our way. There is so little time for it all!

Do you feel these frustrations? Do you not hunger ravenously for more and more of life? Does not your heart ache at the too swift passage of the years? Is there not a nagging sense of unfulfilment, no matter how happy you may be? Such beings as we are — in such a world — with so little possible!

Praise God for heaven! For every good longing within us is an intimation of immortality, an echo of eternity in our souls, a pointer to everlasting life. We were not created for seventy short years, ‘not born for death,’ in the poet’s words. Our Creator did not design beings of such complexity and capacity for a mere handful of decades. ‘He has put eternity in their hearts’ (Eccles. 3:11) and we have not been redeemed to be frustrated. ‘Life here is too short, too circumscribed, to be the end for man’s marvelous divinely given endowments and aspirations. He scarcely more than gets his preparations made for full and intelligent living until his time comes to leave.’

(HT: Tim Challies)

The Gospel: A savor of life to some but a savor of death to others

J.C. Ryle: We need reminding that the same Gospel which is the savor of life to some, is the savor of death to others, and that the same fire which softens the wax will also harden the clay. Nothing, in fact, seems to harden man's heart so much, as to hear the Gospel regularly, and yet deliberately prefer the service of sin and the world. Never was there a people so highly favored as the people of Capernaum, and never was there a people who appear to have become so hard. Let us beware of walking in their steps. We ought often to use the prayer of the Litany, "From hardness of heart, good Lord, deliver us."

– Hendryx, John (2010-11-01). Expository Thoughts on the Gospels by J. C. Ryle (Kindle Locations 5528-5532). Monergism Books. Kindle Edition.

'Wants are my best riches ...'

"Wants are my best riches, for I have these supplied by Christ." -- Rutherford, Samuel, and Ellen S. Lister. The Loveliness of Christ: Extracts from the Letters of Samuel Rutherford. Edinburgh: Banner of Truth Trust, 2007. 2.

The Spirit as Teacher

Here's a prayer titled "The Spirit as Teacher" from "Valley of Vision: A collection of Puritan Prayers & Devotions" edited by Arthur Bennett (pages 58-59):

O GOD THE HOLY SPIRIT,
That which I know not, teach thou me,
Keep me a humble disciple in the school
of Christ,
learning daily there what I am in myself,
a fallen sinful creature,
justly deserving everlasting destruction;
O let me never lose sight of my need of a Saviour,
or forget that apart from him I am nothing,
and can do nothing.

Open my understanding to know
the Holy Scriptures;
Reveal to my soul the counsels and works
of the blessed Trinity;
Instil into my dark mind the saving knowledge
of Jesus;
Make me acquainted with his covenant undertakings
and his perfect fulfilment of them,
that by resting on his finished work
I may find the Father's love in the Son,
his Father, my Father,
and may be brought through thy influence
to have fellowship with the Three in One.

O lead me into all truth, thou Spirit of wisdom
and revelation,
that I may know the things that belong unto
my peace,
and through thee be made anew.

Make practical upon my heart the Father's love
as thou hast revealed it in the Scriptures;
Apply to my soul the blood of Christ, effectually,
continually,
and help me to believe, with conscience
comforted, that it cleanseth from all sin;
Lead me from faith to faith,
that I may at all times have freedom to come
to a reconciled Father,
and may be able to maintain peace with him
against doubts, fears, corruptions, temptations.

Thy office is to teach me to draw near to Christ
with a pure heart,
steadfastly persuaded of his love,
in the full assurance of faith.
Let me never falter in this way.

How to articulate a Christian worldview in four easy steps

Kevin DeYoung said he finds the "four easy steps" below "a helpful way to get a handle on some of the most important distinctives of a Christian worldview" even though they don't "say everything that needs to be said about the Bible or Christianity."

One God. We worship one, personal, knowable, holy God. There are not two gods or ten gods or ten million gods, only one. He has always been and will always be. He is not a product of our mind or imagination. He really exists and we can know him because he has spoken to us in his word.

Two kinds of being. We are not gods. God is not found in the trees or the wind or in us. He created the universe and cares for all that he has made, but he is distinct from his creation. The story of the world is not about being released from the illusion of our existence or discovering the god within. The story is about God, the people he made, and how the creatures can learn to delight in, trust in, and obey their Creator.

Three persons. The one God exists eternally in three persons. The Father is God. The Son, our Lord Jesus Christ, is God. The Holy Spirit, the Spirit of the Father and the Son, is also God. And yet these three—equal in glory, rank, and power—are three persons. The doctrine of the Trinity helps explain how there can be true unity and diversity in our world. It also shows that our God is a relational God.

For us. Something happened in history that changed the world. The Son of God came into the world as a man, perfectly obeyed his Father, fulfilled Israel’s purpose, succeeded where Adam failed, and began the process of reversing the curse. Jesus Christ died for the sins of the world. He rose again from the dead on the third day. By faith in him our sins can be forgiven and we can be assured of living forever with God and one day being raised from the dead like Christ.

The only relief for spiritual deadness

"Do any of us find decays in grace prevailing in us;—deadness, coldness, lukewarmness, a kind of spiritual stupidity and senselessness coming upon us? Do we find an unreadiness unto the exercise of grace in its proper season, and the vigorous acting of it in duties of communion with God? and would we have our souls recovered from these dangerous diseases? Let us assure ourselves there is no better way for our healing and deliverance, yea, no other way but this alone,—namely, the obtaining a fresh view of the glory of Christ by faith, and a steady abiding therein. Constant contemplation of Christ and his glory, putting forth its transforming power unto the revival of all grace, is the only relief in this case ..." (Owen, J. Vol. 1: The works of John Owen. (W. H. Goold, Ed.) (395). Edinburg: T&T Clark.)

(HT: Of First Importance)

'We’re just crybabies in the West'

Michael Den Tandt:
"North America and Europe, geographic epicentres of the Occupy Wall Street movement, are the fattest of fat cats, globally speaking. For any North American, least of all a Canadian, to claim economic kinship with the globally disadvantaged is silly. Mention that to an Indian. Mention it to a Chinese. Cry me a river, will be the likely response. Followed by a wry chuckle, or perhaps an expletive. ... North Americans have little cause for complaint in a global context. Based on the UN data, bragging rights for the disenfranchised belong to the Chinese, Indians and Africans. Not to us. Not to anyone protesting on Bay Street, or in St. James Park, or anywhere in Western Europe, for that matter. ... The financial districts of Beijing, Mumbai and Nairobi, last time I checked, aren’t teeming with people yearning for the downfall of capitalism. Indeed, an attempt to launch Occupy Mumbai this week fizzled and died. That’s because, to most Indians, capitalism means investment and the possibility of a better job."

Read the entire article here.

(HT: Tim Challies)

A purpose in the pain: An Interview with Joni Eareckson Tada

The theme of the October 2011 issue of Tabletalk magazine is "Dealing With Death and Disease." One of the features in this edition of the magazine is an interview with Joni Eareckson Tada that's titled "A Purpose in the Pain." Her answers to the following questions are worth taking time to read:

• For our readers who are unfamiliar with your story, would you share how you became quadriplegic?


• When you first discovered that you would never use your arms and legs again, what went through your mind and how did you cope with this reality?


• Which passages of Scripture have given you encouragement during your struggles with disability and cancer?


• How important is it for a person with a disability to have the support of his or her family and church during such times?


• How would you encourage someone who has recently been diagnosed with a permanent illness or disability?


• What is the best way to help nondisabled people view disabled people as more than just the sum of their disabilities?


• Your most recent book is A Place of Healing: Wrestling with the Mysteries of Suffering, Pain, and God’ s Sovereignty. Can you tell us why you wrote this book?


• How doe's Joni and Friends International Disability Center impact the world today?

Here's her answer to the first question: For years, I was one of those who insisted, “Handicaps happen to other people, not me.” But all that changed on a hot July afternoon in 1967 when my sister Kathy and I went to a beach on the Chesapeake Bay for a swim. The water was murky, and I didn’t bother to check the depth when I hoisted myself onto a raft anchored offshore. I dove in and instantly felt my head hit something hard — my neck snapped and I felt a strange electric shock. Underwater and dazed, I felt myself floating and unable to surface for air. Thankfully, Kathy noticed my plight and quickly came to the rescue. When she pulled me out of the water, I saw my arm slung over her shoulder, and yet, I couldn’t feel it. I knew then that something awful had happened. Later, at the hospital, I learned I had severed my spinal cord and would be left a quadriplegic for the rest of my life. I was devastated."

Joni gave a message at the 2005 Desiring God National Conference titled "Suffering for the Sake Of." She also has a chapter in the book based on the conference (Suffering and the Sovereignty of God) titled "Hope . . . the Best of Things." The book is available free online at Desiring God.

What is the core of your identity?

In his post "How I Wish the Homosexuality Debate Would Go," Trevin Wax gives a good example of how Christians may discuss with other people the hot-button issue of homosexuality.

"If your Lord call you to suffering ...'

"If your Lord call you to suffering, be not dismayed; there shall be a new allowance of the King for you when ye come to it. One of the softest pillows Christ hath is laid under his witnesses' head, though often they must set down their bare feet among thorns." -- Rutherford, Samuel, and Ellen S. Lister. The Loveliness of Christ: Extracts from the Letters of Samuel Rutherford. Edinburgh: Banner of Truth Trust, 2007. 1-2.

The deity of Christ

The Belgic Confession of Faith

Article 10: The Deity of Christ

We believe that Jesus Christ, according to his divine nature, is the only Son of God—eternally begotten, not made or created, for then he would be a creature.

Christ is one in essence with the Father; coeternal; the exact image of the person of the Father and the “reflection of God’s glory,” (Col. 1:15; Heb. 1:3) being like God in all things.

Christ is the Son of God not only from the time Christ assumed our nature but from all eternity, as the following testimonies teach us when they are taken together.
Moses says that God created the world; (Gen. 1:1) and Saint John says that “all things came into being through the Word,” (John 1:3) which he calls God. The apostle says that God created the world through the Son (Heb. 1:2).

He also says that God created all things through Jesus Christ (Col. 1:17).

And so it must follow that the one who is called God, the Word, the Son, and Jesus Christ already existed before creating all things.

Therefore the prophet Micah says that Christ’s origin is “from ancient days (Mic. 5:2). And the apostle says that the Son has “neither beginning of days nor end of life” (Heb. 7:3).

So then, Christ is the true eternal God, the Almighty, whom we invoke, worship, and serve.

I Am Debtor

The words below are from a song by Robert Murray McCheyne titled “I Am Debtor.” The song is the fifth of fourteen “Songs of Zion to cheer and guide pilgrims on their way to the heavenly Jerusalem.”

“I Am Debtor”

When this passing world is done,
When has sunk yon glaring sun,
When we stand with Christ in glory,
Looking o’er life’s finished story,
Then, Lord, shall I fully know—
Not till then—how much I owe.

When I hear the wicked call
On the rocks and hills to fall,
When I see them start and shrink
On the fiery deluge brink,
Then, Lord, shall I fully know—
Not till then—how much I owe.

When I stand before the throne
Dressed in beauty not my own,
When I see thee as thou art,
Love thee with unsinning heart,
Then, Lord, shall I fully know—
Not till then—how much I owe.

When the praise of heaven I hear,
Loud as thunders to the ear,
Loud as many waters’ noise,
Sweet as harp’s melodious voice,
Then, Lord, shall I fully know—
Not till then—how much I owe.

Even on earth, as through a glass
Darkly, let thy glory pass,
Make forgiveness feel so sweet,
Make thy Spirit’s help so meet,
Even on earth, Lord, make me know
Something of how much I owe.

Chosen not for good in me,
Wakened up from wrath to flee,
Hidden in the Saviour’s side,
By the Spirit sanctified,
Teach me, Lord,on earth to show,
By my love, how much I owe.

Oft I walk beneath the cloud,
Dark as midnight’s gloomy shroud;
But, when fear is at the height,
Jesus comes, and all is light;
Blessed Jesus! bid me show
Doubting saints how much I owe.

When in flowery paths I tread,
Oft by sin I’m captive led;
Oft I fall—but still arise—
The Spirit comes—the tempter flies;
Blessed Spirit! bid me show
Weary sinners all I owe.

Oft the nights of sorrow reign—
Weeping, sickness, sighing, pain;
But a night thine anger burns—
Morning comes and joy returns;
God of comforts! bid me show
To thy poor, how much I owe.

May, 1837.

The words may be found in one of the following two sources:

1. McCheyne, R. M. (1848). The Works of the Late Rev. Robert Murray McCheyne, Vol. 1 (360–361). New York: Robert Carter.

2. McCheyne, R. M., & Bonar, A. A. (1894). Memoir and Remains of the Rev. Robert Murray McCheyne (579–580). Edinburgh; London: Oliphant Anderson & Ferrier.

For a short biographical introduction of R.M. McCheyne, read, watch or listen to John Piper's meditations on McCheyne's life titled "He Kissed the Rose and Felt the Thorn: Living and Dying in the Morning of Life." To get better acquainted with McCheyne, get Bonar's "Memoir and Remains" (Logos edition) or McCheyne's works.

The proof of the ... Trinity of persons in one God

The Belgic Confession of Faith

Article 9: The Proof of the Foregoing Article of the Trinity of Persons in One God

All this we know as well from the testimonies of Holy Writ as from their operations, and chiefly by those we feel in ourselves. The testimonies of the Holy Scriptures that teach us to believe this Holy Trinity are written in many places of the Old Testament, which are not so necessary to enumerate as to choose them out with discretion and judgment.

In Genesis 1:26–27, God says: Let Us make man in our image, according to Our likeness, etc. So God created man in His own image, male and female He created them. And Genesis 3:22, Behold, the man has become like one of Us. From this saying, Let Us make man in our image, it appears that there are more persons than one in the Godhead; and when He says, God created, He signifies the unity. It is true, He does not say how many persons there are, but that which appears to us somewhat obscure in the Old Testament is very plain in the New. For when our Lord was baptized in Jordan, the voice of the Father was heard, saying, This is My beloved Son (Matt. 3:17); the Son was seen in the water, and the Holy Spirit appeared descending like a dove. This form is also instituted by Christ in the baptism of all believers: Make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit (Matt. 28:19). In the Gospel of Luke the angel Gabriel thus addressed Mary, the mother of our Lord: The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore also that Holy One who is to be born will be called the Son of God (Lk. 1:35). Likewise: The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all (2 Cor. 13:14). And: There are three that bear witness in heaven, the Father, the Word, and the Holy Spirit; and these three are one (1 Jn. 5:7)

In all these places we are fully taught that there are three Persons in one only divine essence. And although this doctrine far surpasses all human understanding, nevertheless we now believe it by means of the Word of God, but expect hereafter to enjoy the perfect knowledge and benefit thereof in heaven.

Moreover, we must observe the particular offices and operations of these three Persons towards us. The Father is called our Creator, by His power; the Son is our Savior and Redeemer, by His blood; the Holy Spirit is our Sanctifier, by His dwelling in our hearts.

This doctrine of the Holy Trinity has always been affirmed and maintained by the true Church since the time of the apostles to this very day against the Jews, Mohammedans, and some false Christians and heretics, as Marcion, Manes, Praxeas, Sabellius, Samosatenus, Arius, and such like, who have been justly condemned by the orthodox fathers. Therefore, in this point, we do willingly receive the three creeds, namely, that of the Apostles, of Nicea, and of Athanasius; likewise that which, conformable thereunto, is agreed upon by the ancient fathers.

Forgive all my sins

Daily Light Devotions - June 7 - Evening

Forgive all my sins.

Consider my affliction and my trouble, and forgive all my sins. 1

"Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. 2

And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, "Take heart, my son; your sins are forgiven." 3

"I, I am he who blots out your transgressions for my own sake, and I will not remember your sins. 4

But that you may know that the Son of Man has authority on earth to forgive sins"--he then said to the paralytic--"Rise, pick up your bed and go home." 5

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 6

he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, 7

And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 8

Bless the LORD, O my soul, and forget not all his benefits, who forgives all your iniquity, who heals all your diseases, 9
______________

1 Psa 25:18;
2 Isa 1:18;
3 Matt 9:2;
4 Isa 43:25;
5 Matt 9:6;
6 Eph 1:7;
7 Tit 3:5,6;
8 Col 2:13,14;
9 Psa 103:2,3

They ought always to pray and not lose heart

Daily Light Devotions - June 7 - Morning

Men ought always to pray, and not to faint.

And he told them a parable to the effect that they ought always to pray and not lose heart. 1

And he said to them, "Which of you who has a friend will go to him at midnight and say to him, 'Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him'; and he will answer from within, 'Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything'? I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence he will rise and give him whatever he needs. 2

praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, 3

Then he said, "Let me go, for the day has broken." But Jacob said, "I will not let you go unless you bless me." Then he said, "Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed." 4

Continue steadfastly in prayer, being watchful in it with thanksgiving. 5

In these days he went out to the mountain to pray, and all night he continued in prayer to God. 6
______________

1 Luke 18:1;
2 Luke 11:5-8;
3 Eph 6:18;
4 Gen 32:26,28;
5 Col 4:2;
6 Luke 6:12

God is one in essence, yet distinguished in three persons

The Belgic Confession of Faith

Article 8: God is One in Essence, Yet Distinguished in Three Persons

According to this truth and this Word of God, we believe in one only God, who is the one single essence, in which are three Persons, really, truly, and eternally distinct according to their incommunicable properties; namely, the Father, and the Son, and the Holy Spirit. The Father is the cause, origin, and beginning of all things visible and invisible; the Son is the word, wisdom, and the image of the Father; the Holy Spirit is the eternal power and might, proceeding from the Father and the Son. Nevertheless, God is not by this distinction divided into three, since the Holy Scriptures teach us that the Father, and the Son, and the Holy Spirit have each His personality, distinguished by Their properties; but in such wise that these three Persons are but one only God.

Hence, then, it is evident that the Father is not the Son, nor the Son the Father, and likewise the Holy Spirit is neither the Father nor the Son. Nevertheless, these Persons thus distinguished are not divided, nor intermixed; for the Father has not assumed the flesh, nor has the Holy Spirit, but the Son only. The Father has never been without His Son, or without His Holy Spirit. For They are all three co-eternal and coessential. There is neither first nor last; for They are all three one, in truth, in power, in goodness, and in mercy.

A new and living way

Daily Light Devotions - June 6 - Evening

A new and living way.

by the new and living way that he opened for us through the curtain, that is, through his flesh, 1

Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden. 2

but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear. 3

Strive for peace with everyone, and for the holiness without which no one will see the Lord. 4

Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me. 5

and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 6

By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 7

For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 8

And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 9

For the gate is narrow and the way is hard that leads to life, and those who find it are few. 10

You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. 11
______________

1 Heb 10:20;
2 Gen 4:16;
3 Isa 59:2;
4 Heb 12:14;
5 John 14:6;
6 2 Tim 1:10;
7 Heb 9:8;
8 Eph 2:14;
9 Matt 27:51;
10 Matt 7:14;
11 Psa 16:11

He will rest in his love

Daily Light Devotions - June 6 - Morning

He will rest in his love.

The LORD your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing. 1

It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. 2

We love because he first loved us. 3

And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 4

In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. 5

but God shows his love for us in that while we were still sinners, Christ died for us. 6

and behold, a voice from heaven said, "This is my beloved Son, with whom I am well pleased." 7

For this reason the Father loves me, because I lay down my life that I may take it up again. 8

but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 9
______________

1 Zep 3:17;
2 Deut 7:7,8;
3 1 John 4:19;
4 Col 1:21,22;
5 1 John 4:10;
6 Rom 5:8;
7 Matt 3:17;
8 John 10:17;
9 Heb 1:2,3

The sufficiency of the Holy Scriptures to be the only rule of faith

The Belgic Confession of Faith

Article 7: The Sufficiency of the Holy Scriptures to be the Only Rule of Faith

We believe that those Holy Scriptures fully contain the will of God, and that whatsoever man ought to believe unto salvation is sufficiently taught therein. For since the whole manner of worship which God requires of us is written in them at large, it is unlawful for any one, though an apostle, to teach otherwise than we are now taught in the Holy Scriptures: but even if we, or an angel from heaven, as the Apostle Paul says (Gal. 1:8). For since it is forbidden to add to or take away anything from the Word of God (Deut. 12:32), it does thereby evidently appear that the doctrine thereof is most perfect and complete in all respects.

Neither may we consider any writings of men, however holy these men may have been, of equal value with those divine Scriptures, nor ought we to consider custom, or the great multitude, or antiquity, or succession of times and persons, or councils, decrees or statutes, as of equal value with the truth of God, since the truth is above all; for all men are of themselves liars, and lighter than vapor (Ps. 62:9). Therefore we reject with all our hearts whatever does not agree with this infallible rule, as the apostles have taught us, saying, Test the spirits, whether they are of God (1 Jn. 4:1). Likewise: If anyone comes to you and does not bring this doctrine, do not
receive him into your house (2 Jn. 1:10).

He knoweth our frame

Daily Light Devotions - June 5 - Evening

He knoweth our frame; ...

For he knows our frame; he remembers that we are dust. 1

then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 2

I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them. 3

Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers? 4

for "'In him we live and move and have our being'; as even some of your own poets have said, "'For we are indeed his offspring.' 5

As a father shows compassion to his children, so the LORD shows compassion to those who fear him. 6

Yet he, being compassionate, atoned for their iniquity and did not destroy them; he restrained his anger often and did not stir up all his wrath. He remembered that they were but flesh, a wind that passes and comes not again. 7
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1 Psa 103:14;
2 Gen 2:7;
3 Psa 139:14-16;
4 Mal 2:10;
5 Acts 17:28;
6 Psa 103:13;
7 Psa 78:38,39

We are unprofitable servants

Daily Light Devotions - June 5 - Morning

We are unprofitable servants.

So you also, when you have done all that you were commanded, say, 'We are unworthy servants; we have only done what was our duty.'" 1

Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 2

For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? 3

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. 4

But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 5

For from him and through him and to him are all things. To him be glory forever. Amen. 6

"But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. 7

Enter not into judgment with your servant, for no one living is righteous before you. 8
______________

1 Luke 17:10;
2 Rom 3:27;
3 1 Cor 4:7;
4 Eph 2:8-10;
5 1 Cor 15:10;
6 Rom 11:36;
7 1 Chron 29:14;
8 Psa 143:2

The difference between the canonical and apocryphal books

The Belgic Confession of Faith

Article 6: The Difference Between the Canonical and Apocryphal Books

We distinguish those sacred books from the apocryphal, viz: the third and fourth books of Esdras, the books of Tobit, Judith, Wisdom, Jesus Sirach, Baruch, the Appendix to the book of Esther, the Song of the Three Children in the Furnace, the History of Susannah, of Bell and the
Dragon, the Prayer of Manasseh, and the two books of the Maccabees. All of which the Church may read and take instruction from, so far as they agree with the canonical books; but they are far from having such power and efficacy that we may from their testimony confirm any point
of faith or of the Christian religion; much less may they be used to detract from the authority of the other, that is, the sacred books.

Let us put on the armour of light

Daily Light Devotions - June 4 - Evening

Let us put on the armour of light.

The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. 1

Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith-- 2

the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 3

I will greatly rejoice in the LORD; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels. 4

With the mighty deeds of the Lord GOD I will come; I will remind them of your righteousness, yours alone. 5

for at one time you were darkness, but now you are light in the Lord. Walk as children of light Take no part in the unfruitful works of darkness, but instead expose them. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says, "Awake, O sleeper, and arise from the dead, and Christ will shine on you." Look carefully then how you walk, not as unwise but as wise, 6
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1 Rom 13:12,14;
2 Phil 3:8,9;
3 Rom 3:22;
4 Isa 61:10;
5 Psa 71:16;
6 Eph 5:8,11,13-15

The glory of this latter house shall be greater

Daily Light Devotions - June 4 - Morning

The glory of this latter house shall be greater.

The latter glory of this house shall be greater than the former, says the LORD of hosts. And in this place I will give peace, declares the LORD of hosts.'" 1

For David said, "Solomon my son is young and inexperienced, and the house that is to be built for the LORD must be exceedingly magnificent, of fame and glory throughout all lands. I will therefore make preparation for it." So David provided materials in great quantity before his death. 2

And the priests could not enter the house of the LORD, because the glory of the LORD filled the LORD's house. 3

Jesus answered them, "Destroy this temple, and in three days I will raise it up." But he was speaking about the temple of his body. 4

Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 5

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 6

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 7

"Glory to God in the highest, and on earth peace among those with whom he is pleased!" 8

For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 9

For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 10

And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 11
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1 Hag 2:9;
2 1 Chron 22:5;
3 2 Chron 7:2;
4 John 2:19,21;
5 2 Cor 3:10;
6 John 1:14;
7 Heb 1:1,2;
8 Luke 2:14;
9 Isa 9:6;
10 Eph 2:14;
11 Phil 4:7

Whence the Holy Scriptures derive their dignity and authority

The Belgic Confession of Faith

Article 5: Whence the Holy Scriptures Derive Their Dignity and Authority

We receive all these books, and these only, as holy and canonical, for the regulation, foundation, and confirmation of our faith; believing without any doubt all things contained in them, not so much because the Church receives and approves them as such, but more especially because the Holy Spirit witnesses in our hearts that they are from God, and also because they carry the evidence thereof in themselves. For the very blind are able to perceive that the things foretold in them are being fulfilled.

Walk before me, and be thou perfect

Daily Light Devotions - June 3 - Evening

... Walk before me, and be thou perfect.

When Abram was ninety-nine years old the LORD appeared to Abram and said to him, "I am God Almighty; walk before me, and be blameless, 1

Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. 2

Enoch walked with God, and he was not, for God took him. 3

But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. 4

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. 5

When Jesus had spoken these words, he lifted up his eyes to heaven, and said, "Father, the hour has come; glorify your Son that the Son may glorify you, I do not ask that you take them out of the world, but that you keep them from the evil one. I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 6
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1 Gen 17:1;
2 Phil 3:12-14;
3 Gen 5:24;
4 2 Pet 3:18;
5 2 Cor 3:18;
6 John 17:1,15,23

Watch, for ye know neither the day nor the hour

Daily Light Devotions - June 3 - Morning

Watch, for ye know neither the day nor the hour.

Watch therefore, for you know neither the day nor the hour. 1

"But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. For it will come upon all who dwell on the face of the whole earth. But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man." 2

For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, "There is peace and security," then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children of light, children of the day. We are not of the night or of the darkness. So then let us not sleep, as others do, but let us keep awake and be sober. 3
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1 Matt 25:13;
2 Luke 21:34-36;
3 1 Thess 5:2-6

Canonical books of the Holy Scripture

The Belgic Confession of Faith

Article 4: Canonical Books of the Holy Scripture

We believe that the Holy Scriptures are contained in two books, namely, the Old and the New Testament, which are canonical, against which nothing can be alleged. These are thus named in the Church of God.

The books of the Old Testament are the five books of Moses, to wit: Genesis, Exodus, Leviticus, Numbers, Deuteronomy; the book of Joshua, Judges, Ruth, the two books of Samuel, the two of the Kings, two books of the Chronicles, Ezra, Nehemiah, Esther; Job, the Psalms, the three books of Solomon, namely, the Proverbs, Ecclesiastes, and the Song of Songs; the four great prophets, Isaiah, Jeremiah, (Lamentations), Ezekiel, and Daniel; and the twelve lesser prophets, namely, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi.

Those of the New Testament are the four evangelists, to wit: Matthew, Mark, Luke, and John; the Acts of the Apostles; the thirteen epistles of the Apostle Paul, namely, one to the Romans, two to the Corinthians, one to the Galatians, one to the Ephesians, one to the Philippians, one to the Colossians, two to the Thessalonians, two to Timothy, one to Titus, one to Philemon; Hebrews; the seven epistles of the other apostles, namely, one of James, two of Peter, three of John, one of Jude; and the Revelation of the Apostle John.

The LORD is the portion of mine inheritance

Daily Light Devotions - June 2 - Evening

The LORD is the portion of mine inheritance ...

The LORD is my chosen portion and my cup; you hold my lot. 1

and if children, then heirs--heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. 2

So let no one boast in men. For all things are yours, 3

My beloved is mine, and I am his; he grazes among the lilies. 4

For through the law I died to the law, so that I might live to God. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 5

And the LORD said to Aaron, "You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel. 6

Whom have I in heaven but you? And there is nothing on earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever. 7

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. 8

which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that Day what has been entrusted to me. 9

A Psalm of David, when he was in the wilderness of Judah. O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. 10
______________

1 Psa 16:5;
2 Rom 8:17;
3 1 Cor 3:21;
4 Sol 2:16;
5 Gal 2:20;
6 Num 18:20;
7 Psa 73:25,26;
8 Psa 23:4;
9 2 Tim 1:12;
10 Psa 63:1

It is the LORD's passover

Daily Light Devotions - June 2 - Morning

... It is the LORD's passover.

In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the LORD's Passover. 1

Arise and go, for this is no place to rest, because of uncleanness that destroys with a grievous destruction. 2

For here we have no lasting city, but we seek the city that is to come. 3

So then, there remains a Sabbath rest for the people of God, 4

"Stay dressed for action and keep your lamps burning, and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. 5

Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 6

Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. 7
______________

1 Exo 12:11;
2 Mic 2:10;
3 Heb 13:14;
4 Heb 4:9;
5 Luke 12:35-37;
6 1 Pet 1:13;
7 Phil 3:13-15

The written Word of God

The Belgic Confession of Faith

Article 3: The written Word of God

We confess that this Word of God was not sent nor delivered by the will of man, but that holy men of God spoke as they were moved by the Holy Spirit, as the Apostle Peter says (2 Pet. 1:21); and that afterwards God, from a special care which He has for us and our salvation, commanded His servants, the prophets and apostles, to commit His revealed word to
writing; and He Himself wrote with His own finger the two tables of the law. Therefore we call such writings holy and divine Scriptures.

Emmanuel, ... God with us

Daily Light Devotions - June 1 - Evening

Emmanuel, ... God with us.

"Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel" (which means, God with us). 1

"But will God indeed dwell with man on the earth? Behold, heaven and the highest heaven cannot contain you, how much less this house that I have built! 2

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 3

Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. 4

but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 5

On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you." When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, "Peace be with you." Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe." Thomas answered him, "My Lord and my God!" 6

For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7
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1 Matt 1:23;
2 2 Chron 6:18;
3 John 1:14;
4 1 Tim 3:16;
5 Heb 1:2;
6 John 20:19,20,26-28;
7 Isa 9:6

The fruit of the Spirit is longsuffering

Daily Light Devotions - June 1 - Morning

The fruit of the Spirit is longsuffering.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 1

The LORD passed before him and proclaimed, "The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 2

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. 3

But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 4

Love is patient and kind; love does not envy or boast; it is not arrogant 5

And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 6

Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. You also, be patient. Establish your hearts, for the coming of the Lord is at hand. 7
______________

1 Gal 5:22;
2 Exo 34:6;
3 Eph 4:1,2,32;
4 James 3:17;
5 1 Cor 13:4;
6 Gal 6:9;
7 James 5:7,8

By what means God is made known unto us

The Belgic Confession of Faith

Article 2: By what means God is made known unto us

We know Him by two means: First, by the creation, preservation, and government of the universe; which is before our eyes as a most elegant book, wherein all creatures, great and small, are as so many characters leading us to see clearly His invisible attributes, even His eternal power and Godhead, as the Apostle Paul says (Rom. 1:20). All which things are sufficient to convince men and leave them without excuse. Second, He makes Himself more clearly and fully known to us by His holy and divine Word, that is to say, as far as is necessary for us to know in this life, to His glory and our salvation.

Little children, abide in him

Daily Light Devotions - May 31 - Evening

Little children, abide in him.

And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. 1

But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways. 2

I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel-- not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 3

You are severed from Christ, you who would be justified by the law; you have fallen away from grace. You were running well. Who hindered you from obeying the truth? 4

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 5

For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 6
______________

1 1 John 2:28;
2 James 1:6-8;
3 Gal 1:6-8;
4 Gal 5:4,7;
5 John 15:4,7;
6 2 Cor 1:20

Thy name shall be called Israel

Daily Light Devotions - May 31 - Morning

Thy name shall be called Israel.

Then he said, "Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed." 1

In the womb he took his brother by the heel, and in his manhood he strove with God. He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel, and there God spoke with us-- 2

No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 3

And Jesus answered them, "Have faith in God. Truly, I say to you, whoever says to this mountain, 'Be taken up and thrown into the sea,' and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. 4

And Jesus said to him, "'If you can'! All things are possible for one who believes." 5

And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord." 6

The apostles said to the Lord, "Increase our faith!" 7
______________

1 Gen 32:28;
2 Hos 12:3,4;
3 Rom 4:20;
4 Mark 11:22-24;
5 Mark 9:23;
6 Luke 1:45;
7 Luke 17:5

There is only one God

The Belgic Confession of Faith

Article 1: There is Only One God

We all believe with the heart and confess with the mouth that there is one only simple and spiritual Being, which we call God; and that He is eternal, incomprehensible, invisible, immutable, infinite, almighty, perfectly wise, just, good, and the overflowing fountain of all good.

Thou hearest me always

Daily Light Devotions - May 30 - Evening

Thou hearest me always.

I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me." 1

So they took away the stone. And Jesus lifted up his eyes and said, "Father, I thank you that you have heard me. 2

Father, glorify your name." Then a voice came from heaven: "I have glorified it, and I will glorify it again." 3

Then I said, 'Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.'" 4

saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done." 5

By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 6

And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. 7

and whatever we ask we receive from him, because we keep his commandments and do what pleases him. 8

And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. 9

Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. 10

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. 11
______________

1 John 11:42;
2 John 11:41;
3 John 12:28;
4 Heb 10:7;
5 Luke 22:42;
6 1 John 4:17;
7 1 John 5:14;
8 1 John 3:22;
9 Heb 11:6;
10 Heb 7:25;
11 1 John 2:1

Let us labour to enter into that rest

Daily Light Devotions - May 30 - Morning

Let us labour to enter into that rest.

Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 1

"Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. 2

From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. 3

Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal." 4

Therefore, brothers, be all the more diligent to make your calling and election sure, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. 5

Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 6

for whoever has entered God's rest has also rested from his works as God did from his. 7

The sun shall be no more your light by day, nor for brightness shall the moon give you light; but the LORD will be your everlasting light, and your God will be your glory. 8
______________

1 Heb 4:11;
2 Matt 7:13,14;
3 Matt 11:12;
4 John 6:27;
5 2 Pet 1:10,11;
6 1 Cor 9:24,25;
7 Heb 4:10;
8 Isa 60:19

What is the meaning of the word “Amen?”

Heidelberg Catechism

Question 129. What is the meaning of the word “Amen?”

Answer. “Amen” means: so shall it truly and surely be. For my prayer is much more certainly heard of God than I feel in my heart that I desire these things of Him.[1]

[1] Ps 145:18-19; Isa 65:24; 2 Cor 1:20; 2 Tim 2:13

Oh that I had wings like a dove!

Daily Light Devotions - May 29 - Evening

Oh that I had wings like a dove!

And I say, "Oh, that I had wings like a dove! I would fly away and be at rest; 1

When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, "It is better for me to die than to live." 2

And Job said: "Why is light given to him who is in misery, and life to the bitter in soul, who long for death, but it comes not, and dig for it more than for hidden treasures, 3

Many are the afflictions of the righteous, but the LORD delivers him out of them all. 4

"Now is my soul troubled. And what shall I say? 'Father, save me from this hour'? But for this purpose I have come to this hour. 5

Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because he himself has suffered when tempted, he is able to help those who are being tempted. 6
______________

1 Psa 55:6;
2 Jon 4:8;
3 Job 3:2,20,21;
4 Psa 34:19;
5 John 12:27;
6 Heb 2:17,18

The life of the flesh is in the blood

Daily Light Devotions - May 29 - Morning

The life of the flesh is in the blood ...

For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. 1

The next day he saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 2

I said to him, "Sir, you know." And he said to me, "These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. 3

but with the precious blood of Christ, like that of a lamb without blemish or spot. 4

Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 5

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 6

he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 7

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 8

for you were bought with a price. So glorify God in your body. 9
______________

1 Lev 17:11;
2 John 1:29;
3 Rev 7:14;
4 1 Pet 1:19;
5 Heb 9:22;
6 1 John 1:7;
7 Heb 9:12;
8 Heb 10:19,20,22;
9 1 Cor 6:20

How do you close this prayer?

Heidelberg Catechism

Question 128. How do you close this prayer?

Answer. “For Thine is the kingdom, and the power, and the glory, for ever;” that is, all this we ask of You, because as our King, having power over all things, You are willing and able to give us all good;[1] and that thereby not we, but Your holy name may be glorified for ever.[2]

[1] Rom 10:11-13; 2 Pt 2:9;
[2] Ps 115:1; Jer 33:8-9; Jn 14:13

So run, that ye may obtain

Daily Light Devotions - May 28 - Evening

So run, that ye may obtain.

Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 1

The sluggard says, "There is a lion outside! I shall be killed in the streets!" 2

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. 3

Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God. 4

I press on toward the goal for the prize of the upward call of God in Christ Jesus. 5

So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. 6

and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. 7

But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells. Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace. 8

Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 9
______________

1 1 Cor 9:24;
2 Prov 22:13;
3 Heb 12:1,2;
4 2 Cor 7:1;
5 Phil 3:14;
6 1 Cor 9:26,27;
7 1 Cor 7:31;
8 2 Pet 3:13,14;
9 1 Pet 1:13

We look for the Saviour

Daily Light Devotions - May 28 - Morning

We look for the Saviour.

But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 1

For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 2

But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells. Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace. 3

so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. 4

It will be said on that day, "Behold, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation." 5
______________

1 Phil 3:20;
2 Tit 2:11-14;
3 2 Pet 3:13,14;
4 Heb 9:28;
5 Isa 25:9

What is the sixth petition?

Heidelberg Catechism

Question 127. What is the sixth petition?

Answer. “And lead us not into temptation, but deliver us from evil;” that is, since we are so weak in ourselves that we cannot stand a moment,[1] and besides, our
deadly enemies, the devil,[2] the world,[3] and our own flesh,[4] assail us without ceasing, be pleased to preserve and strengthen us by the power of Your Holy Spirit, that we may make firm stand against them and not be overcome in this spiritual warfare,[5] until finally complete victory is ours.[6]

[1] Ps 103:14-16; Jn 15:1-5;
[2] 2 Cor 11:14; Eph 6:10- 13; 1 Pt 5:8-9;
[3] Jn 15:18-21;
[4] Rom 7:23; Gal 5:17;
[5] Mt 10:19-20, 26:41; Mk 13:33; Rom 5:3-5;
[6] 1 Cor 10:13; 2 Cor 12:7; 1 Thes 3:13, 5:23-24

I would have you without carefulness

Daily Light Devotions - May 27 - Evening

I would have you without carefulness.

I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 1

casting all your anxieties on him, because he cares for you. 2

For the eyes of the LORD run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him. You have done foolishly in this, for from now on you will have wars." 3

Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him! The young lions suffer want and hunger; but those who seek the LORD lack no good thing. 4

"Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 5

do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 6
______________

1 1 Cor 7:32;
2 1 Pet 5:7;
3 2 Chron 16:9;
4 Psa 34:8,10;
5 Matt 6:25,26;
6 Phil 4:6,7

The LORD is good, a strong hold

Daily Light Devotions - May 27 - Morning

The LORD is good, a strong hold ...

The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him. 1

the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD: "'Give thanks to the LORD of hosts, for the LORD is good, for his steadfast love endures forever!' For I will restore the fortunes of the land as at first, says the LORD. 2

To the choirmaster. Of the Sons of Korah. According to Alamoth. A Song. God is our refuge and strength, a very present help in trouble. 3

I will say to the LORD, "My refuge and my fortress, my God, in whom I trust." 4

Happy are you, O Israel! Who is like you, a people saved by the LORD, the shield of your help, and the sword of your triumph! Your enemies shall come fawning to you, and you shall tread upon their backs." 5

This God--his way is perfect; the word of the LORD proves true; he is a shield for all those who take refuge in him. "For who is God, but the LORD? And who is a rock, except our God? 6

But if anyone loves God, he is known by God. 7

But God's firm foundation stands, bearing this seal: "The Lord knows those who are his," and, "Let everyone who names the name of the Lord depart from iniquity." 8

for the LORD knows the way of the righteous, but the way of the wicked will perish. 9

And the LORD said to Moses, "This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name." 10
______________

1 Nah 1:7;
2 Jer 33:11;
3 Psa 46:1;
4 Psa 91:2;
5 Deut 33:29;
6 2 Sam 22:31,32;
7 1 Cor 8:3;
8 2 Tim 2:19;
9 Psa 1:6;
10 Exo 33:17

What is the fifth petition?

Heidelberg Catechism

Question 126. What is the fifth petition?

Answer. “And forgive us our debts, as we forgive our debtors;” that is, be pleased, for the sake of Christ’s blood, not to impute to us miserable sinners our manifold transgressions, nor the evil which always cleaves to us;[1] as we also find this witness of Your
grace in us, that it is our full purpose heartily to forgive our neighbor.[2]

[1] Ps 51:1-7, 143:2; Rom 8:1; 1 Jn 2:1-2;
[2] Ps 51:5-7; Mt 6:14-15, 18:21-35; Eph 1:7

The city had no need of the sun

Daily Light Devotions - May 26 - Evening

The city had no need of the sun ...

And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 1

At midday, O king, I saw on the way a light from heaven, brighter than the sun, that shone around me and those who journeyed with me. And I said, 'Who are you, Lord?' And the Lord said, 'I am Jesus whom you are persecuting. 2

And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. 3

The sun shall be no more your light by day, nor for brightness shall the moon give you light; but the LORD will be your everlasting light, and your God will be your glory. Your sun shall no more go down, nor your moon withdraw itself; for the LORD will be your everlasting light, and your days of mourning shall be ended. 4

And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 5
______________

1 Rev 21:23;
2 Acts 26:13,15;
3 Matt 17:1,2;
4 Isa 60:19,20;
5 1 Pet 5:10